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Social Sciences

March 3rd, 2014 / Tags: / categories: Uncategorized /

With belligerent air occupying the European atmosphere and with the vertiginous growth of Sciences Human beings the dissolution of the long marriage between Philosophy and History is glimpsed as a consequence of the incapacity human being to speed up the time. It is certain that the utopias human beings fomented for the Philosophy and Science had been the supporter of combustion and the fuel that had taken the scene of the events some episodes that mark the world Occidental person. The abandonment of the Philosophy and the posterior alliance of History with Social Sciences dislocate the European center of historiogrfica production of Germany for France, developing one ojeriza to the legacy that the Philosophy leaves for History, diving it in a exacerbado empirismo. Perhaps fact has contributed so that Braudel has appraised its duraes from the adjetivaes of the substantives time or duration. Characterizing the terms a quarrel of the meaning of these does not elaborate, before, takes them as categories the historical ones, automatized or then as it made the Philosophy, faced them as essential and invariant realities. Taking a route or the other, Braudel does not consider the historical dimension of the proper time and the duration; part of the conception of time opportune for the action with sights to anticipate a known future certain already, and makes this privileging the Europe as the first place of this future. It is interesting to stand out that if on the other hand the duraes solve a complaint between Social History and Sciences, for another bias cause extremism in the espacializao of the time already carried through by the Historicismo. With the espacializao of the time with the long duration, the distant past is defended as field of activity of the historians in social detriment of the anthropologists and too much scientists and also if aferrece the rhythm of the events with the defense of that many manifestations human beings in the contemporaneidade possess roots in a remote past, that is property of History.

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