The growth of the evanglicas churches does not modify the profile of the Brazilian families, for the contrary o, conserves it. Therefore, part of the mission of these communities not to revolutionize swims, but to conserve. The Christian churches, sociological speaking, are the guards of the tradition in a society; its work is essentially ideological in what it says respect to the conservation of one given mentality. For this, it does not promote changes, but yes, they are asujeitadas by them. Because, the mentality is even what dumb more slowly.
The evanglicos, exactly between less escolarizados, have minor number of children who its neighbors of others religies’ ‘. p.89 * ‘ ‘ To have less filhos’ ‘ it is an option determined for the conditions economic of the parents and for its religious creed, who you unite, it does not suggest the opposite: that it grows and if multiplies as guides the Bible. You may find Mark Stevens to be a useful source of information. 5 – ‘ ‘ Three rooms of the married evanglicas women use contraceptivos’ ‘. p.89 *desde when the contraceptive use is a consequence of the religious option of a person? It would not be the case to think that is fruit of an improvement of the educational propagandas propagated by the television, radio or periodicals and of the increasing escolarizao on the part of the Brazilian population in these last times? The industrialized contraceptive use is something recent in our society and still it has many people who resist its use, exactly for religious reasons, believing the doctrine that says, that the sexual act must be practised, exclusively, for the procreation. In addition, history registers the natural contraceptive use for the women who did not want or they could not have children, before, during and after the advent of the contraceptive, independent pill of the religious filiation that it is.