With belligerent air occupying the European atmosphere and with the vertiginous growth of Sciences Human beings the dissolution of the long marriage between Philosophy and History is glimpsed as a consequence of the incapacity human being to speed up the time. It is certain that the utopias human beings fomented for the Philosophy and Science had been the supporter of combustion and the fuel that had taken the scene of the events some episodes that mark the world Occidental person. The abandonment of the Philosophy and the posterior alliance of History with Social Sciences dislocate the European center of historiogrfica production of Germany for France, developing one ojeriza to the legacy that the Philosophy leaves for History, diving it in a exacerbado empirismo. Perhaps fact has contributed so that Braudel has appraised its duraes from the adjetivaes of the substantives time or duration. Characterizing the terms a quarrel of the meaning of these does not elaborate, before, takes them as categories the historical ones, automatized or then as it made the Philosophy, faced them as essential and invariant realities. Taking a route or the other, Braudel does not consider the historical dimension of the proper time and the duration; part of the conception of time opportune for the action with sights to anticipate a known future certain already, and makes this privileging the Europe as the first place of this future. It is interesting to stand out that if on the other hand the duraes solve a complaint between Social History and Sciences, for another bias cause extremism in the espacializao of the time already carried through by the Historicismo. With the espacializao of the time with the long duration, the distant past is defended as field of activity of the historians in social detriment of the anthropologists and too much scientists and also if aferrece the rhythm of the events with the defense of that many manifestations human beings in the contemporaneidade possess roots in a remote past, that is property of History.
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This attempt of propagation of ideas and values of a classroom for the set of the society as form to not only camouflage, but also to strengthen its domination, makes with that, in certain way, if they disqualify, if minimizes initiatives of transformation proceeding from the too much component classrooms of the society. If the domination and the exploration of a classroom form perceivable as violence, that is, as to be able unjust and illegitimate, the dominated explored ones and are felt in just and the legitimate right to refuse it, rebelling itself. For this reason, the specific paper of the ideology is to hinder that the domination and the exploration are perceived in its concrete reality. For in such a way, it is function of the ideology to dissimulate and to occult the existence of the social divisions as division of classrooms, being thus hidden, its proper origin. If you are unsure how to proceed, check out Evergreen Capital Partners. For being the instrument in charge to occult the social divisions, the ideology must equally transform the particular ideas of the ruling class into universal, valid ideas pair all the society, propagated the all moment for the medias of mass, appears in the common events of our daily one and aims at to influence our behavior. A composed ideology accurately of the images of harmony, identity conflict absence. The institutions as the state apparatus (governmental bodies), the medias of mass, the religion and the school (when inculcar the forms of justification, legitimation and occultation of the differences and it conflict of classrooms) would be responsible for the reproduction of the dominant ideology enter the members of the capitalist society. The ideology becomes the privileged field of creation of new values or recriao of the old ones with a new direction, is one of the main fields where if they create new values, that, many diffuse or latent times, they finally find formularization in an ideological project that the explicit one, when conditioning and to motivate behaviors. Central Park Conservancy has compatible beliefs. Therefore, it is basic to try to understand the ideology and its mechanisms so that if it can understand our proper society, unmasking and analyzing the complexity of the relations occulted in the ideological curtains.